aka, Looks like we found a church home(s)
The thought about diving into church at all, much less church shopping, hasn’t been something we looked forward to. There is a high amount of church burnout among me and my friends. A reluctance to invest again, be it being burned by previous experiences or just being disappointed. And this is with the full realization that there is no perfect church out there. I was reading on Scot McKnight’s blog about what he’d look for in a church home to see how well his list lined up with me and my wife’s lists. He said he’d consider at least the following items:
1. The significance of fellowship and community to the people already there.
2. Respect for the Great Tradition in the church, made manifest in how much attention to such elements in the church services.
3. Eucharist — how often? I prefer this weekly.
4. Worship.
5. Teaching ministries: what’s important to the teaching?
6. Missional presence.
7. Sermons.
8. Public reading of Scripture.
9. Growing church — via evangelism and catechesis.
10. How many 20somethings and 30somethings are present?
I’d add an interesting addition to all of our lists: how are you greeted. We’ve had the oddest experience and it’s one that’s been repeated by our other friends as they’ve been church shopping. A lot of the communities we’ve visited haven’t been especially warm in greeting us even though in most situations (showing up as an interracial couple in our racially polarized church world), it was fairly obvious we were new. In fact, of the churches we’d visited, only three welcomed us. Which did help them make the short list.
I once wrote about my church life as dating. These days it feels like getting back into the dating scene after a divorce, so we haven’t been real excited about it. Friends have been inviting us to their churches (to extend the dating metaphor, it’s been sort of like double dating) and there have been some churches that I’d always wanted to visit (essentially blind dates). We actually still owe a few places a visit (Saturday evenings are tough to swing. Unless your social calendar revolves around your church group, it’s hard to carve out that time), but our children recently informed us that we had found our church.
Sally and I had our list narrowing down to two churches. On Sunday mornings at Common Ground, we can go and be invisible (Relatively anonymous. Turns out, Sally is well known by a lot of folks she knew from “back in the day”. I get to be “Sally’s husband” there), a place to just rest and continue healing. We have friends who go there, Sally and the pastor went to youth group together (ironically, it was the youth group she went to after she left the youth group where she and I met). Though I still struggled with finding a place to serve. We were walking with some friends through the building where the church we had checked out on Sunday evenings (The Crossing) meets, when the boys announced this was their church. On the list of churches we thought they might like, this was the least intuitive fit, after all, there was no kids program or kids their age and, not to put too fine a point on it, one third of the congregation is made up of homeless people. We asked them about why they liked it. Turned out they liked playing with the son of the co-pastor, the adults treat them like people, and they get to serve. They helped put the music equipment away and cleaned tables after the community meal. We don’t want to in anyway squelch their wanting to be helpful or serving others. Don’t get me wrong, I loved the place immediately. Instead of a “you won’t find anything better”/“we’re the best thing God’s got going” vibe which we often encountered (folks get really proud of their teachers), there is more of a “we’re a screwed up place. You sure you want to be here?” vibe.
This journey has been amazing and enlightening. Community is a tricky thing. You build community to have during times of stress. You can’t build community during times of upheaval (because there are times when you just can’t think straight and feel like you’re losing your mind), but community can be forged during them. You find out who can weather storms with you.
Friends that can know you at your worst and love you to new life are priceless treasures, a taste of God’s love. We appreciate those friends who supported Sally during all of this and continue to pray for her and be a part of her life. And while we miss the friendships that were lost, we are also grateful for the new friendships made.
I’ve been blessed to walk with a band of brothers, true men of God, who held me and my faith together when I wanted to chuck it all. I’d especially like to thank Jim Falk, Larry Mitchell, and Brad Grammer who continue to push and challenge me, remind me that the church is more than one particular expression/community, and that God’s not through with me yet.





So, is this church closer to Western deviltry than your last one, or as good?
much closer!
"Western deviltry"? The only Eastern rite in the Christian church is the Orthodox one. (& the Coptic which is similar.) Are you expecting Maurice to go all Greek /Russian/Armenian then?! (Hm I'd like to see him with a big bushy beard!) .. It is nice to have friends though.. But seriously, Maurice, were you *really* thinking of giving up your faith because of an affair.. because you broke one of the commands of that faith in the first place.. so you were going to blame it all on God or what? Is this religion a "lifestyle choice"? Were you preparing to be "shunned by the tribe" and going to live out in the wilderness like Cain? Did you want to move in with Wrath.. (but he may not have approved anyway!) And so the list of questions goes on..
actually, i was joking with NM. my theology tends to skew eastern orthodox.
my faith was strained mostly by my conclusion that my life wasn't as transformed by my faith as i wanted. and by watching the reaction of the church community i was in. a lot of which i have already chronicled in my blog over the last year. and i'm sure i'll continue to process the questions/answers you pose over time on this blog, too.
Thanks! That's honest – another great reply. (Hmm. I don't seem to be eliciting the irritated brush-off so much as in former times. Either my, um "interviewing style" has improved, my questions are getting better, more serious (well – Loki might even have helped me calm down a bit! The Bound God teaches patience as well as all the naughty stuff!).. Or Maurice has simply grown spiritually an amazing amount over the past year or so..he's not so touchy, less interested in damage control..it's a definite change/improvement there! Now: as to the part about being frustrated because you felt the religion hadn't transformed you enough; actually I have a point of reference for this; it comes from the last time I was a member of a Christian church (1999 – 2000: as usual I tell the truth, in my own way, but it's true!) I feel the aforementioned idea is part of evangelical theology: whereas I was brought up and schooled part Methodist and part C of E (and nobody ever told me God was meant to do much except help you to be
kind and nice and not too disobedient to Teacher, Mummy or Daddy! But it wasn't really supposed to radicaly change your personality or sth. Well they didn't teach to kids that it did: anyway, i feel sure that's evangelical theology not current in GB till recently. So..wait a minute, God's not a washing powder, I said to the pastor in 2000, who happened to be American! Don't think he appreciated my observation, even in private! But well.. there I stand. But I think I know whereof you speak. Yet, the joyously ironic thing is… in terms of your transformation,*he has now!* You see. I reckon. God + personal experience /life quest?) Anyway, I'd just like to say that I think some form of religious instruction (no, not just "RE" but participatory!), as long as not too dogmatic/intolerant, is basically beneficial to all or most kids as a foundation for life; else they'll turn out a lot of lost and/or knife-wielding feral horrors! And I didn't know your personal theology was closest to Greek Orthodox: please blog on!
is st john of the cross greek orthodox?